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Myths and Legends

The Legend of Mami Wata

Poster of Mami Wata printed in the 1880’s by the Adolf Friedlander Company in Hamburg

June 25th is the feast day of a powerful water goddess in African mythology. Her name is Mami Wata or Mamba Muntu in Swahili. Mami Wata means Mother Water. She is a water deity or mermaid. She is deeply rooted in the ancient traditions and culture of the coastal Southeastern Nigerians.

According to Nigerian tradition, Mami Wata is a fertility goddess and is associated with sex and seduction.

Like most mermaids, Mami Wata can seduce, bewitch, and intrigue humans. She is a beautiful creature, shrouded in mystery, yet beware, for Mami Wata is a vengeful mermaid and not one to be messed with.

There is a lot of symbolism of the items associated with Mami Wata and her followers would perform various ceremonies in her honor. The mirror represented the movement from the present to the future; her followers would create their own reality imagining themselves in the world of Mami Wata.

Mami Wata has many priests, priestesses, and mediums in Africa, America, and the Caribbean who worship her and praise her.

In Nigeria, her followers wear red and white clothing to represent Mami Wata’s dual nature. They wear regalia of a cloth snake wrapped around the waist. The shrines devoted to Mami Wata are finely decorated in various colors. They have bells, Christian or Indian symbols, dolls, incense, and remnants of past sacrifices made to Mami Wata.

Her followers use music to praise the goddess, using African guitars and other instruments, while dancing heavily. Mami Wata’s followers dance so intense, that they appear to be in almost like a trance-like state.

 

Sculpture of the African water deity Mami Wata. Nigeria (Igbo). 1950s

According to one legend, Mami Wata was very beautiful black woman with a voluptuous figure. She had long black hair, an entrancing gaze, a beautiful singing voice, and the lower half of her body was a tail or serpent. Like many other mermaids, Mami Wata enjoyed mirrors, jewelry, and intricate combs. Mami Wata is often depicted with by a large snake wrapped around her torso and it’s head on her breasts.

Mami Wata is known for abducting her followers or random people, while they are swimming or fishing. She takes them to her spiritual world and/or underwater. If her followers return back to the human world, their clothes are dry with a newfound understanding of the spiritual world.

In other legends, men or river travelers, discover Mami Wata by chance. She is grooming herself, by staring at herself in the mirror and combing her long hair. Once she notices the intruder in her territory, she flees, leaving her precious items behind. The traveler takes the items. She later returns in the travelers dreams, demanding that they return her things. If he returns her items, he must promise to fulfill her sexual faithful to her and will receive riches. If he doesn’t, than he will be plagued with bad luck and misfortune.

While the stories of Mami Wata vary, based on region vary, one thing is for certain, that the symbolism, meaning, and powers of Mami Wata have remained the same. She’s a powerful water goddess associated with fertility,  wealth, the water, all while yielding sexual prowess and strength. She’s a water goddess that should be respected and feared.

 

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Myths and Legends Pop Culture

Feast of Li Ban Muirgen, The Irish Mermaid Saint

Saint Li Ban Muirgen of Ireland

January 27th is the feast day of Saint Li Ban Muirgen of Ireland. She is a lesser-known mermaid Saint of Ireland and her story is miraculous and mystifying.

Saint Li Ban Muirgen’s story dates back to the 6th century and passed down generation to generation with the oral tradition of scéalaíocht or storytelling. It was also was preserved in the medieval manuscript of Annals of the Four Masters, which isa compilation of medieval Irish legends written by Irish monks in the 17th century.

So, who was this mermaid Saint?

Our story begins in the year 558. Li Ban (meaning beautiful woman in old Irish) was the daughter of Eochaidh, King of Ulster.  When her father’s kingdom flooded, drowning all its inhabitants except for Li Ban and her dog, forming the Lough Neagh Lake.

Li Ban spent the next year, living under the lough with her dog. She would pray to the goddess Danu, asking to be turned into a salmon, so she could swim with the fish for company. Danu, did grant Li Ban’s wish, but only half of it. Li Ban’s dog became an otter and she was transformed into a mermaid.

Li Ban swam out of the lough and out into the sea. She lived in an underwater cave and like most mermaids, had the most beautiful singing voice. Li Ban drifted for three-hundred years, fulfilling a prophecy:

Liban will swim eastwards, westwards, hither, thither, over each sea.

300 years had passed, when Comgall had founded the monastery  in Bangor, that is known as the Bangor Mor. The Bangor Mor was revered throughout all of Ireland and became a place, where many young men came to study.

One day, Comgall sent Beoan and the monks to Rome with a message for Pope Gregory. While they were out at sea, Beoan caught Li Ban in his fishing net and she promised to return to them in a year.

A year had passed, Li Ban came ashore as promised, and Comgall baptized her with the name Muirgen. Li Ban passed away not long after her baptism. Comgall had promised Li Ban a heavenly reward and she became known as the Mermaid Saint.

Perhaps the most remarkable thing about Saint Li Ban Muirgen’s story is that there are remnants of it today. If you journey to Bangor, there is an abbey that remembers Comgall and the mermaid with a quilt, hanging on the transept wall, depicting the story of the mermaid.

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Myths and Legends

Grimm’s Fairy Tale of The Nixie in the Mill-Pond

Illustration by Otto Ubbelohde to the fairy tale The Nixie of the Mill-Pond

The Nixie of the Mill-Pond was written by the Brothers Grimm and is included in their collection of the Grimm’s Fairy Tales that was published in 1857.

The Nixie of the Mill-Pond tells the story of a miller and his wife, who are on the brink of losing their mill farm. One day, a beautiful nixie ascends from the water and visits the farm, calling the miller by name. The miller confides in the nixie about the state of the mill farm and how he’s going to lose his livelihood and home. The nixie strikes a deal with the miller, that he will give him wealth, if he gives her whatever is born that morning. The miller assumes that the nixie is talking about a dog or farm animal, so he agrees to the hasty deal.

When the miller returned home, his wife had given birth to healthy baby boy. It doesn’t take long, for the miller to come to the realization that the nixie knew that his wife was giving birth to his son and that he owed the nixie his son. The miller and his wife are perplexed on what to do, since they don’t want to give the nixie their child.

Years pass, the miller”s wealth grows, as does his son. Yet, the miller is still concerned about the nixie returning to collect his son.

The son became a skilled hunter and marries a girl from a nearby village. One day, the son shoots a deer and washes the blood from the deer in the mill-pond. The nixie snatches the son, taking him underwater with her.

The Nixie of the Mill-Pond illustration by H.J. Ford

When he didn’t return home, his wife becomes worried, and suspects that the nixie is behind his disappearance. She goes to the pond and calls out her husbands name and the nixie, begging for his return. She falls asleep at the waters edge and has a vivid dream, that she is climbing up a cliff and meets an old woman, inside a cottage. She wakes up the next morning, and does exactly what her dream had told her to do, so she goes up the mountain and finds a cottage with an old woman inside. The old woman, gives her a gold comb and instructs her to comb her hair at the pond’s edge on a full moon and set the comb on the water’s edge, once she’s done. Her husband rises to the surface, briefly, sorrowfully, then a wave drags him back into the water.

The wife is unsatisfied with having only seen a glimpse of her husband, so she returns to the old lady in the cottage. The old woman hands the wife a golden flute. She instructs her to play it on a full moon at the pond’s edge, just as before. She does as she’s instructed and places the flute on the sand.  Her husband partially ascends from the depths of the pond and is once again, dragged down from a wave.

The wife visits the old woman at the cottage for a third time. She is desperate to be reunited with her husband. The old woman gives her gold spinning wheel and instructs her to spin flax under the full moon, until she had a full spool to place on the bank of the pond. The wife does as she’s instructed, and this time, her husband breaks free from the water, enraging the nixie. The nixie conjures a large wave to pull the couple into the water, but they escape.

The couple goes to the old woman for help and she transforms the couple into frogs. A flood transports the couple to the pond, where they are transformed back into their human forms, but are separated from each other. The couple become shepherds as a way to support themselves and are lonely and depressed without one another.

Many years pass, and the couple are reunited tending to their flocks, but do not recognize each other. One night, the man plays on the same flute, the very same song that she had played years ago at the pond. The woman begins to cry, overwhelmed with emotion and tells him the story of how she lost her husband.

Moments pass, and they finally recognize each other. They kiss and lived happily ever after.

Categories
Myths and Legends Pop Culture

The Legend of Moana-Nui-Ka-Lehua

Official Disney Moana movie still

Did you know that Disney’s 2016 film Moana is based on a Polynesian legend?

Moana-Nui-Ka-Lehua was a Polynesian water goddess/mermaid, who resided in the ocean between the two islands Hawaiian islands of K’aui and O’ahu. It was Moana’s duty to guard the Ka’ie’ie Channel with the help of two two shark gods named Kuna and Kahole-a-Kane.

According to some legends, Moana appeared as a fish, while in others she was as a half-human half-fish hybrid (mermaid). Moana had the power to summon storms whenever she wanted.

Official Disney Moana movie still

Moana according to legend, wasn’t always the well-mannered goddess as depicted in Disney’s film version of Moana. Like many other deity’s and goddesses, Moana was mischievous and playful.

Moana prevented the volcano/fire goddess Pele from being with her human Lohiau by brewing a storm, so that the couple couldn’t go beyond the reef to be married.

However, there was one god, who could match Moana and that was Maui. Moana met the fisherman god, Maui (the island of Maui is named after him), when she found him fishing in her waters. She snatched his fishhook from the rock it was sitting on.

Maui, was known for being a trickster god and wasn’t going to take Mauna stealing his fishhook lightly. So, he pursued Moana, until he was able to capture her. Maui, then brought Moana to shore, where she passed away. Maui, paid his respects to the mermaid goddess by burying her body and built a shrine in her honor. Moana’s spirit was metamorphosed into a oli’a lehua, which is one of Hawaii’s most sacred trees.